When the history of the Sydney Diocese in the second half of the 20th century is written, there will be a chapter on the UNSW student ministry, St Matthias, CBS, MTS, Phillip Jensen and Col Marshall – if there isn’t, it would be a travesty. That ‘scene’ has changed the way we think about ministry, and particularly, the way we think about and do training for ministry.
The Trellis and the Vine (T&V) is really a distillation of the key principles that have been refined and applied over the remarkable 35 year period since Phillip was appointed Anglican Chaplain to UNSW in 1975. The thing I most appreciated about the book (I told you I’d be positive) – and the ministry – is the intentionality about training. It is the relentless focus on training that really marks out their contribution. If we had 20 more training ministries like that, we would make massive leaps forward in reaching Sydney for Christ.
However, I suggest that as insightful as the book’s suggestions are about training, it is precisely the opposite in its implicit view of the Christian life and growth. This is the practical outworking – and damage – of the 2-sorts-of-Christians logic to the model, in my view.
And the problem is this. The T&V has a fundamentally passive view of Christian growth. How a Christian grows, according to the book, is to have the Bible read with them. This is the great driving emphasis of the model, and it brings with it a fundamentally passive approach to Christian growth. Growth is achieved by having something done to one – having the Bible read with. It is essentially passive, inactive. Someone might say – “No – the task of reading the Bible with someone naturally contributes to that person’s growth also!” And that’s right, of course, but since that’s all that is said, it is far too narrow. There is so much more to growing as a Christian than reading the Bible with other people!
Is this too picky? Is this just an overstatement by the book? Should I just chill out? Well, I think it really matters. The book purports to give guidance on how to structure a church’s ministry. It’s all about the ‘ministry mind shift that changes everything’. It asks to be taken seriously as a model for church life and ministry, and one that overcomes a significant problem – trellis-aholism! That is a real problem, but this is the wrong solution. What I’m suggesting is that if a church’s ministry really was structured this way, it will embed this fundamentally passive approach to Christian growth; at least, that is, until a person embraces vine work, and becomes a ‘ministry minded’ sort of Christian.
What’s the alternative? Embrace a fundamentally active view of Christian growth – that is that people are responsible for their growth in Christ; teach it regularly, including the various activities that promotes such growth; and structure the ministry of the church around providing those contexts in which those activities take place. In my view, there are 5 basic activities that God uses to grow his children – our corporate worship together, a rich personal devotional life, sharing in joyous fellowship with “one another”, serving with your gifts in ministry (whatever those gifts might be), and extending a gracious witness to unbelievers. Notice these are broad in range and active in mood. And the task of church life – and of the leadership of the church, its structures etc – is to provide the contexts in which each of these ‘means of grace’ takes place for everyone in the church, including regularly teaching regarding the way that Christians grow and the responsibility we have for our growth in Christ.
This is why T&V gets it precisely wrong – it mishandles the grain. Yes, all Christians are to love / serve / rebuke / teach / encourage / weep and rejoice with / forgive one another. This is the fine grain ‘life together’ of the church – and it is much too ‘coarse grain’ to reduce this to ‘reading the Bible with someone’. And yes, all Christians are called to ministry (that’s one of the ‘means of grace’, or ways in which Christians grow), but it is far too fine grain to say that what that will mean is that all Christians are called to be vine workers if vine-work is understood as T&V puts it, namely reading the Bible with someone. The whole range of people’s gifts – which will include “trellis work” counts here! And yes, all Christians need to have the Word of God dwell in them richly, but that is a completely different thing from saying, all Christians should be involved in doing that with others.
Bottom line: If the training model that is suggested in T&V could be integrated with an active view of Christian growth (it’s active precisely because there’s only one sort of Christian), that would be a church in the mercy and grace of God, that would fly! That’s what I’m working on.